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Abstract:- In The Recent Global Context, Human Rights, Inclusion and Social Justice have become central issues. It is therefore clear that Embodied Experience and Disability are not secondary to Moral Analysis, but rather a very important Fundamental area. The Direct Experience of Suffering, Limitation and Pain is Constructed through The Body; Morality is therefore not a set of Abstract Rules, Rather it is a way for Bodily to Respond. The purpose of this Research is to construct an Ethical Evaluation of Embodied Experience and Disability in light of Adwaita Vedānta Ethics and Buddhist Ethics. This Research Paper has Four Objectives, such as - (1) To Construct an Ethical Evaluation of Embodied Experience in the light of Adwaita Vedānta Ethics and Buddhist Ethics. (2) To Construct an Ethical Evaluation of Disability in the light of Adwaita Vedānta Ethics and Buddhist Ethics. (3) To Construct a Combined Ethical Evaluation of Embodied Experience and Disability in the light of Adwaita Vedānta Ethics and Buddhist Ethics. (4) To Highlight The Relevance of Embodied Experience and Disability in The Present Day in the light of Adwaita Vedānta Ethics and Buddhist Ethics. The Creative Dialogue between The Ontological Unity of Adwaita Vedānta (preached by Ācārya Śaṅkara), The Practical Ethics of Swāmī Vivekānanda and The Principles of Compassion, Interdependence, Sensitivity, Rights, Inclusion, Equality and Justice of Gautama Buddha\'s Buddhist Ethics & Āmbedakara\'s Social Thought Redefines the Moral significance of Embodied Experience and Disability. From this analysis, it becomes clear that Disability is not a defect that needs to be overcome; rather, it has become a very important deeper field of Moral Consciousness, where Bodily Reality becomes the basis for the Reconstruction of Human Dignity, Interdependence, and Justice. Therefore, Placing Embodied Experience at the center of Morality is not just a Theoretical Reorientation; rather, it is also an Essential Philosophical Direction for the Reconstruction of Inclusion, Rights, Unity, Equality, Sensitivity, Service (Mutual Recognition, Relational Moral Coexistence), Human Dignity, Interdependence, Compassion, and Justice-based Humanity in The present society; which cannot be ignored in any way.
Keywords:- Adwaita Vedānta Ethics, Buddhist Ethics, Embodied Experience, Disability, Swāmī Vivekānanda, Āmbedakara